整个玩具使用的是水晶超柔面料，颜色搭配恰当，亮丽，做工精细，我们充的棉子**是PP棉，质量，安全上请大家放心。量大的话，可以进行私人定制。另外我们都有一定量的存货，请您放心购买。

我们北京炫彩玩具厂的理念是，做出一个好的玩具，会给一个孩子，甚至是一个家庭带来内心深处**美好的回忆。我们很努力的做到**，期待大家光临。

由于本公司的有些产品都有不同颜色以及尺寸型号可供客户选择

，我们会尽可能地按客户的要求来发货，而如果出现断货，缺货的情况，

将无法按客户意愿来发货，因此，请客户在下单前与我们联系确定相关产品的价格，

数量以及款式型号等。

3，作为卖家，我们会用心地对待我们的每一笔交易，

尽量让每一个买家都感到满意。

填充物：环保PP棉，质量保证

“社会上一些根本没有文化的人发财了，你感到不服气，这是嫉妒心，嫉妒心也是一种恶心；你认为自己有了文化，就应该有高的收入，这是傲慢心，傲慢心也是恶心；认为有文化就应当有高收入，这是愚痴心，因为有文化根本不是富裕的因，前世布施才是今世有钱的原因。愚痴心也是一种恶心！”

　　“你的家人不听你的劝告，你感到不舒服，这是没有包容心。虽然是你的家人，他们却有自己的思想和观点，为什么非要强求他们的思想和观点和你自己一致呢？不包容就会心量狭隘，心量狭隘也是一种恶心！”

　　师父继续微笑着说：“贪求心也好，嫉妒心也好，傲慢心也好，愚痴心也好，心量狭隘也好，这些都是恶心。因为你的内心存在着这些恶，所有你就有和这些恶相对应的痛苦存在。如果你能将内心的这些恶**去除，那么你的那些痛苦也会烟消云散。”

　　“要用快乐和满足的心态看待你的收入和住房！你应当想想你根本不会饿死和冻死，而那些富人虽然也有钱，其实也只是没有饿死和冻死。你应当看到，人是否快乐，不取决于外在的财富，而是取决于自己的生活态度。把握生命的分分秒秒，用乐观、安详和勤勉的生活态度来代替原来的贪求心，你的心就会渐渐快乐起来。”

　　“社会上没有文化的人发了财，你应当为他们高兴才对，要希望他们能够具有更多的财富、拥有更多的安乐才对。别人得到，要像自己得到一样开心；别人失去，别有幸灾乐祸的心态。这样的人才能称得上是一个善人！而你现在的心视别人的财富和安乐超过自己就不高兴，这是嫉妒心，嫉妒心是一种很恶的心，要坚决去除！要用随喜心代替嫉妒心！”
Dacre’s appearance was enough to show that his deep interest in these psychic matters was intellectual rather than spiritual. There was no trace of asceticism upon his heavy face, but there was much mental force in his huge, dome-like skull, which curved upward from amongst his thinning locks, like a snowpeak above its fringe of fir trees. His knowledge was greater than his wisdom, and his powers were far superior to his character. The small bright eyes, buried deeply in his fleshy face, twinkled with intelligence and an unabated curiosity of life, but they were the eyes of a sensualist and an egotist. Enough of the man, for he is dead now, poor devil, dead at the very time that he had made sure that he had at last discovered the elixir of life. It is not with his complex character that I have to deal, but with the very strange and inexplicable incident which had its rise in my visit to him in the early spring of the year ‘82.

I had known Dacre in England, for my researches in the Assyrian Room of the British Museum had been conducted at the time when he was endeavouring to establish a mystic and esoteric meaning in the Babylonian tablets, and this community of interests had brought us together. Chance remarks had led to daily conversation, and that to something verging upon friendship. I had promised him that on my next visit to Paris I would call upon him. At the time when I was able to fulfil my compact I was living in a cottage at Fontainebleau, and as the evening trains were inconvenient, he asked me to spend the night in his house.

“I have only that one spare couch,” said he, pointing to a broad sofa in his large salon; “I hope that you will manage to be comfortable there.”

It was a singular bedroom, with its high walls of brown volumes, but there could be no more agreeable furniture to a bookworm like myself, and there is no scent so pleasant to my nostrils as that faint, subtle reek which comes from an ancient book. I assured him that I could desire no more charming chamber, and no more congenial surroundings.

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